quinta-feira, 3 de julho de 2014


Only those who can give birth can truly be called mother. Only those who suffer the pain of childbirth understands the difficulties of your pregnancy, your care and preparation. 

Although there are so many other mothers who can not produce children but adopt them and create with so much love and affection as the leave their own belly; however, the blood is not the reality. 

The mother prefers losing her son to so many other situations, than to have and watch him die as in the case of the mother of Moses; as in the case of King Solomon's judgment on the mother and that her real mother was said. 

A loving mother does not eat the difficulty to see their children eat; she suffers from adverse situations, and rejoices in favorable situations which are their children. 

In a divine about the comparative strength of mother love, the Lord gives to a mother who can forget the child who creates (which hardly happens), HE However, they did not forget. Only God has the child greater love than a mother who had borne. 


But what is a figure? 

To understand is necessary to understand in order to reach the fullness of knowledge as well as the stature of a perfect man before most worthy of our Lord and Savior Jesus Christ. The literal figure of the spiritual context is the desired model. 

Figure fidelity of a mother finds no similarity in earthly literalness. Because the Holy Bible makes it the true figure of the Church of our Lord Jesus Christ on earth. 

In Ephesians Five is the equivalence of the union between the Lord Jesus Christ and his church, and the husband towards his wife. The figurative similarities of this matrimonial union are equal spiritually. 

Comparisons carrying leave no doubt of the mystery of the Mystical Body of Christ and his church in her bridal link, which is represented as a woman of the church name or its variants as a church woman and the church is like a woman. 

Consider carefully the biblical comparison chart: 

Ephesians 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord; 

23 For the husband is head of the wife as Christ is the head of the church, being himself the savior of the body. 

24 But as the church is subject to Christ (fiancee, wife), so let the wives be to their own husbands in everything. 

25 Husbands, love your wives, even as Christ also loved the church and gave himself up for her, 

Question: What would be the goal of every biblical statement? - Answer below: 

26 that he might sanctify it, having cleansed her by the washing of water by the word, 

27 to present it to himself a glorious church, not having spot or wrinkle or any such thing, but holy and blameless. 

28 So husbands ought to love their own wives as their own bodies. He that loveth his wife loveth himself. 

29 For no one ever hated his own flesh, but nourishes and cherishes it, as Christ also the church; 

30 because we are members of his body. 

31 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they twain shall be one flesh. 

32 This mystery is great: but I speak concerning Christ and the church. 

Also 33 Nevertheless let every one of you in particular so love his own wife as himself, and the wife must respect her husband. 

Literal values ​​of the mysterious matrimonial union of the Lord Jesus Christ and his church is the very same in parallel linkage husband with his wife. 

If Christ can not be separated from his wife, likewise the precepts by HE described in Matthew 19 is supported and support. However, in secular life if there is no forgiveness in adultery, no separation by divorce, which is not a counsel the Lord, for HIS law is this: "What God has joined together no man put asunder." 

In the case that the Church of the Lord and whoring tamper with HE for his mercy forgives on probation; it depends recognize the error, regenerate and return to his Lord. 

As a prime example of this biblical truth we see the case of the prophet Hosea that You make marry a prostitute to typify his case to his people Israel (wife). 

Gomer, the prostitute wife of Hosea would have with other Hosea and always received him back. Thus the Lord is with his church, when she became a prostitute out of his word, He, the Lord, forgive and always gets back. 

Nothing that is speaking may differ from the word of the Lord outlined in I Peter 4:11 - "If any man speak, speak according to the word of God, so that Christ may be glorified in everything (...)". 

According to this word, it is recorded in Isaiah 62 aces so far contextualized comparisons in Ephesians 5 above. 

Exponential characteristics of this spiritual union, where the model CHOSEN BY GOD for HIS WIFE requires it to be: 

Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. 

4 Never again will they call you Deserted, or name your land Desolate; but thou shalt be called Hephzibah, and thy land Beulah; for the Lord delights in you; and thy land shall be married. 

5 For as a young man marries a virgin, so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall rejoice over thee thy God. 

Hepzibah: Hebrew word used for God in Isaiah 62:2. Means my delight / my delight / My delight is in her, so we can say it means "Delight / treat / God" 

Beulah: Marriage Act, marriage; desposamento. 

Summarizing the biblical context in which: 

You will be an ornate crown and a royal diadem in the hand of thy Lord (husband) 

You will not look more like helpless, nor thy land desolate, BUT CALL YOU WILL my delight / delight, my pleasure and my delight, because at YOUR satisfaction will join (marry) and thee and thy land. 

For in the same way, the same way, the same way that a loving home for her virgin, so your sons (his church) mansion (future) you (with Father / Christ the Bridegroom). 

The transliteration of the actual writing to spiritual writing occurs through timely similarities between them. 

The literal meaning of a serves as a spiritual model to another. The values ​​are consistent forming the same situation with the same precious sense and ships before the Lord. 

Because it is the woman who is the figure of the church / people as faithful and saintly wife of the Lord. 

Although, the man servant and child of God who is the figure of the husband, and that is, the figure of our Lord Jesus Christ. 

Starting from Sara, wife of Abraham father of faith was barren; Rebekah, Isaac's wife, Rachel, wife of Jacob and Hannah, wife of Elkanah were sterile. These women, church figures were born sterile, but by faith beget children for honor and glory. 

When we study the names we see them as we entered into the church of Christ divine plan shows how the great mysteries not yet revealed by the figure of the woman, which we'll discuss in another post. 

COMPARATIVE evidentiary 
In I Corinthians 11, the apostle Paul makes the comparison of the Lord Jesus Christ and His Church again, equating a mystic royal couple and the other. 

Already in I Peter 3, we see in the texts under the same reference already shown in Ephesians 5, verse 5 fully assimilated in I Peter 3 below: 

1 Similarly (THE SAME WAY), ye wives, be in subjection to your own husbands; so that, even if any obey not the word, by the conversation of the wives (CHURCH) be won without a word; 

ADDENDUM: At the end of chapter 2 of I Peter SO IT IS WRITTEN: 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 

SEE WELL: But now returned unto the Shepherd (Jesus Christ) and Bishop of your souls (BOYFRIEND, HUSBAND). Similarly (just) ye wives, be subject to your husbands. 

2 While they behold your chaste conversation (PURA) with fear (PRINCIPLE OF CHURCH AND ALSO WISE WOMAN). 

3 Whose adorning let it not be that outward (OUTSIDE) adorning of plaiting the hair (VEILS), the use of gold jewelry (ORNAMENTS), on of apparel (normal and spiritual VESTES); 

4 But the hidden man of the heart (HEART CLEAN); incorruptible in costume (VESTES NOT CORRUPT, NOT CARRY SENSUALITY) of a meek and quiet spirit (HUMBLE, BUT VANITY AND SEDUCTION), which is in the sight of God (NICE BEFORE GOD). 

5 For thus adorned old time the holy women also, who trusted in God, being in subjection unto their own husbands; 

The biblical references described in verse 5 above are undisputed, as the wife gets dressed and waiting for her husband as the church of Christ gets dressed and waiting for your spouse. 

The comparative degree of "Holy Women who hope in God," closes the account and spreads the word in a clear and concise way of contextual equivalence. 

The holy woman waiting for her husband as well as the holy church waiting for the Lord Jesus Christ. 

I Timothy 27 For what (I say the truth in Christ, I lie not) was appointed a preacher, and an apostle, and a teacher of the Gentiles in faith and truth. 

8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 

9 That the same way women adorn themselves in modest apparel, with modesty and sobriety, not with braided hair or gold or pearls, or costly array; 

10 But (which becometh women professing godliness) with good works. 

Verse nine (9) gives the profile whereas, it is convinient for women \ church who are professionals to please her husband, but also the mystical spouse who is the Lord Jesus Christ. 


We all like extras church \ wife of the Lord, are required as pure (holy) to the mystical link with the hubby to know Christ. 

Likewise the woman \ church as the main symbol of the children of the spouse must be sanctified, as in many similar studies below: 


Jesus wants a church composed of holy people. In a wedding ceremony, the most special moment is the entrance of the bride. The groom expects to see its resplendent bride get to make a solemn covenant with him. Imagine entering the bride wearing a dirty and torn dress, with her hair totally disheveled, and with mud on his face. The groom would come, probably running! What if Jesus comes back and find his bride and wearing dirty clothes torn and stained? He wants a holy people (1 Peter 1:13-16) which shows his holiness in your carry on day to day life (1 Peter 2:11-23). 

                    Site: Bible Study 


The transliteration of the visual system (literal) to invisible (spiritual) is a biblical reality. 

The parallel lives of these are found mainly in parables, allegories and figures outlined by the Lord Jesus Christ and the Apostle Paul. 

The divine word would never be well understood spiritually if there were figures and allegories that advise. 

Values ​​when compared are identical and indelible. 

Therefore, without a doubt, the woman is the figure of the church as the man is the Lord Jesus Christ (subject being discoursed in another post). 

Because, both the woman and man who are disciples of Christ, are separated from the world and its lusts. 

The just shall live by faith, and if he shrinks back my soul shall have no pleasure in him.